"Clearly, then, the fundamental problem of youth is profoundly personal. In life, youth is when we come to know ourselves. It is also a time of communion. Young people, whether boys or girls, know they must live for and with others, they know that their life has meaning to the extent that it becomes a free gift for others. Here is the origin of all vocations -- whether to priesthood or religious life, or to marriage and family. The call to marriage is also a vocation ,a gift from God. I will never forget a young man, an engineering student in Krakow, who everyone knew aspired with determination to holiness. This was his life plan. He knew he had been 'created for great things,' as Saint Stanislaus Kostka once expressed it. And at the same time, he had no doubt that his vocation was neither to priesthood nor to religious life. He knew he was called to remain the secular world. Technical work, the study of engineering, was his passion. He sought a companion for his life and sought her on his knees, in prayer. I will never forget the conversation in which, after a special day of retreat, he said to me: 'I think that this is the woman who should be my wife, that it is God who has given her to me.' It was almost as if he were following not only the voice of his own wishes but above all the voice of God Himself. He knew that all good things come from Him, and he made a good choice. I am speaking of Jerzy Ciesielski, who died in a tragic accident in the Sudan, where he had been invited to teach at the University. The cause for his beatification is under way.
It is this vocation to love that naturally allows us to draw close to the young. As a priest I realized this very early. I felt almost an inner call in this direction. It is necessary to prepare young people for marriage, it is necessary to teach them love. Love is not something that is learned, and yet there is nothing else as important to learn! As a young priest I learned to love human love. This has been one of the fundamental themes of my priesthood -- my ministry in the pulpit, in the confessional, and also in my writing. If one loves human love, there naturally arises the need to commit oneself completely to the service of 'fair love,' because love is fair, it is beautiful.
After all, young people are always searching for the beauty in love. They want their love to be beautiful. If they give in to weakness, following models of behavior that can rightly be considered a 'scandal in the contemporary world' (and these are, unfortunately, widely diffused models), in the depths of their hearts they still desire a beautiful and pure love. This is as true as boys as it is of girls. Ultimately, they know that only God can give them this love. As a result, they are willing to follow Christ, without caring about the sacrifices this may entail.
As a young priest and pastor I came to this way of looking at young people and at youth, and it as remained constant all these years. It is an outlook which also allows me to meet young people wherever I go. Every parish priest in Rome knows that my visits to the parish must conclude with a meeting between the Bishop of Rome and the young people of the parish. And not only in Rome, but anywhere the Pope goes, he seeks out the young and the young seek him out. Actually, in truth, it is not the Pope who is being sought out at all. The one being sought out is Christ, who knows 'that which is in every man' (cf. Jn 2:25), especially in a young person, and who can give true answers in his questions! And even if they are demanding answers, the young are not afraid of them; more to the point, they even await them."
Sunday, January 15, 2012
John Paul II on love, vocation and marriage
From "Crossing the Threshold of Love" --